top of page

Uncontrollable Emotions Are Destroying Your Life | Mastering Your Psychogenic Complexes

  • Writer: Michael C Walker
    Michael C Walker
  • Feb 26
  • 7 min read

Updated: Mar 16

Psychogenic Complexes shape your emotions—Dynamic Complexes drive growth through Genomic Teleology, while Malignant Complexes, rooted in trauma, fuel uncontrollable feelings. This guide uses neuroscience and psychoanalysis to differentiate them, introducing Counter-Complexes to heal and master your psyche.

Differentiating Dynamic Complexes and Malignant Complexes: A Neuroscientific and Psychoanalytic Reappraisal

Abstract: The concept of the "psychological complex" has evolved through the works of Ribot, Janet, Freud, Jung, and contemporary theorists like Richards and Richards, yet it remains mired in definitional ambiguity. This paper proposes a unified framework classifying all complexes as Psychogenic Complexes, subdivided into Dynamic Complexes (adaptive mediators of instinct and purpose) and Malignant Complexes (maladaptive disruptors rooted in trauma). Grounded in Panksepp’s (1998) primary process emotions and the Biopsychosocial Model (Engel, 1977), this distinction elucidates their roles in psychological health and dysfunction. Dynamic Complexes align with genomic teleology, fostering resilience and growth, while Malignant Complexes perpetuate repetition compulsion and emotional dysregulation. Clinical implications emphasize therapeutic realignment of instinctual energies, introducing Counter-Complexes as transformative structures for healing.

Introduction

The term "complex" in psychology traces its lineage to Théodule-Armand Ribot (1897), who identified emotional memory clusters as persistent psychic structures, through Pierre Janet’s (1893) trauma-induced fixed ideas, to Freud’s (1895) repressed conflicts and Jung’s (1907) autonomous entities. Richards and Richards (2005), in their Psycho-Systems Analysis, further refined this as the Janetian Complex ("zhah-NET-ee-un"), emphasizing dissociation.

This paper reframes all complexes as Psychogenic Complexes—biopsychosocial structures superpositioned across immanence, transcendence, and delocalization—categorized into Dynamic Complexes (adaptive) and Malignant Complexes (semi-maladaptive).

However, such historical multiplicity has obscured a cohesive understanding. This paper reframes all complexes as Psychogenic Complexes—biopsychosocial structures superpositioned across immanence, transcendence, and delocalization—categorized into Dynamic Complexes (adaptive) and Malignant Complexes (semi-maladaptive). Leveraging affective neuroscience (Panksepp, 1998) and the Biopsychosocial Model (Engel, 1977), this differentiation clarifies their evolutionary and “bottom-up” therapeutic significance.

Theoretical Foundations

Ribot (1897) pioneered the notion of emotions as organizing forces, positing that intense experiences form semi-autonomous clusters influencing behavior. Janet (1893) extended this, describing fixed ideas as dissociated trauma residues, while Freud (1895) and Jung (1907) linked complexes to repression and autonomy, respectively. Richards and Richards (2005) integrated these views, framing Janetian Complexes as dissociated instinctual fragments kept from the ego. Yet, these models lack a unifying nomenclature. This unified typology is inspired by Steve and Pauline Richards synthesis of Panksepp’s (1998) seven primary process emotions—SEEKING, RAGE, FEAR, LUST, CARE, PANIC/GRIEF, and PLAY—quantum physics model of superpositioning, and Rupert Sheldrake’s Morphic Fields, which provide a foundation, mapping instinctual drives to psychological and phenomenological outcomes.

Psychogenic Complexes: A Unified Framework

Psychogenic Complexes encapsulate all complexes as dynamic interplay of biological (instinctual), psychological (emotional-cognitive), and social (relational) dimensions. They are neither inherently pathological nor benign but exist in superposition, manifesting as:

  1. Dynamic Complexes: Adaptive configurations mediating the Dominant Ego Personality (DEP) and Instinctual Consciousness. Rooted in homeorhesis—a dynamic developmental flow (Waddington, 1957)—they harness SEEKING for exploration, CARE for connection, or PLAY for creativity, fostering resilience and genomic teleology (the instinct-purpose arc). For example, a Dynamic Complex might integrate a memory of success with SEEKING, reinforcing goal-directed behavior.

  2. Malignant Complexes: Maladaptive structures arising from premature and dysregulated instinct activation, often linked to developmental trauma called Complex Trauma (C-PTSD). These trap libidinal energy in static, life-chilling narratives, termed Repetition Compulsion (Friston, 2010), as Pankseppian instincts such as FEAR or PANIC/GRIEF fixate on Prediction Errors. Richards and Richards (2005) might align this with Janetian dissociation, but Malignant Complexes extend to survival-oriented distortions, masquerading as personality traits (e.g., Identified Complexes), cognitive distortions, severe emotional dysregulation, and unconscious selection of environmental affordance.

Dynamic vs. Malignant: Mechanisms and Implications

Dynamic Complexes facilitate biopsychosocial integration, supporting the DEP in recalling long-term memory, channeling libidinal energies, and expressing authentic emotions. Conversely, Malignant Complexes disrupt this harmony, erecting a Protective Ego Structure—a doppelgänger DEP—that entrenches emotional dysregulation and relational dysfunction. For instance, a Malignant Complex rooted in RAGE might manifest as chronic mistrust, thwarting CARE-driven intimacy.

Instead of looking forward to an adaptive future potential, the Malignant Complex forces the prediction to the past...

The critical distinction lies in their developmental trajectories: Dynamic Complexes evolve with experience, while Malignant Complexes stagnate, reinforcing a swampy and pestilent homeostasis. This misalignment of inverting the instinct’s predictive functions—what I term Genomic Teleology—underpins their malignancy. Instead of looking forward to an adaptive future potential, the Malignant Complex forces the prediction to the past, echoing Janet’s (1893) failure of psychological synthesis. This would look like the epidemic of perseveration on parental failure, intellectualized as therapeutic “reparenting,” which only reinforces the Malignant Complex.

Counter-Complexes: A Pathway to Transformation

Emerging from the liminal space between Instinctual Consciousness and DEP awareness, Counter-Complexes offer a corrective response to Malignant Complexes. By disrupting repetition cycles, they affectively reconfigure libidinal energy into adaptive narratives, fostering resilience and integration. For example, a Counter-Complex might transform a FEAR-driven avoidance pattern into an acknowledgement that the existing environment does not suit the current competencies of the individual, A RAGE-driven strength to establish a new set of skills in alignment with their Genomic Teleology, and a SEEKING-driven exploration of learning. The above scenario aligns with Engel’s (1977) holistic Biopsychosocial vision.

Discussion

This framework resolves historical ambiguities by grounding Psychogenic Complexes in affective neuroscience and biopsychosocial theory. Dynamic Complexes embody evolutionary potential, while Malignant Complexes reflect trauma’s enduring echo—a duality intuited by Ribot (1897), Janet (1893), Freud (1895), and Jung (1907), but a concept that was sufficiently synthesized.

Therapeutic implications prioritize the following hypothetical modalities:

Instinctual Rescripting, an Integrative Self-Analysis modality that rescripts maladaptive instinctual responses into adaptive narratives, drawing on affective neuroscience principles of emotional reconsolidation (Lane et al., 2015).

Dream Mapping, another Integrative Self-Analysis modality, facilitates the identification of invisible and dissociated Malignant Complexes by decoding symbolic representations of Panksepp’s (1998) primary process emotions within dream content (Hobson et al., 2014).

Imaginative Biography, a third modality of Integrative Self-Analysis, empowers the Instinctual Consciousness to recreate by unearthing the Genomic Teleological purpose inherent in past events, aligning with narrative therapy’s emphasis on re-authoring life stories (White & Epston, 1990).

Leveraging Counter-Complexes—through techniques such as affect-bridges and self-hypnosis—dismantles Identified Complexes and restores homeorhesis, the dynamic developmental flow disrupted by trauma (Waddington, 1957). Affect-bridges, rooted in Watkins’ (1971) affect bridge technique, connect present emotions to past trauma, facilitating integration, while self-hypnosis enhances conscious access to unconscious processes (Hill & Rossi, 2017), supported by evidence of hypnosis altering neural connectivity in emotional regulation networks (Jiang et al., 2017). These approaches collectively realign instinctual energies, shifting the psyche from static repetition to adaptive growth.

Future research should explore neural correlates via neuroimaging, testing Panksepp’s (1998) emotional systems in complex dynamics, potentially using functional MRI to map affect activation in response to therapeutic interventions (Solms & Turnbull, 2002).

Conclusion

Differentiating Dynamic and Malignant Complexes reframes psychological health as a balance of instinct, purpose, and adaptation. By synthesizing Ribot’s (1897) emotional clusters, Janet’s (1893) fixed ideas, and Panksepp’s (1998) emotional circuits, this model offers a robust lens for understanding and healing the psyche, bridging past insights with modern neuroscience.

Richards and Richards’ (2005) Psycho-Systems Analysis, which syncretizes quantum physics’ superpositioning, Sheldrake’s morphic fields, Jung’s necessity and reality of the Soul, and the Biopsychosocial Model (Engel, 1977).

This synthesis is further enriched by the brilliant insights of Richards and Richards’ (2005) Psycho-Systems Analysis, which syncretizes quantum physics’ superpositioning, Sheldrake’s morphic fields, Jung’s necessity and reality of the Soul, and the Biopsychosocial Model (Engel, 1977). Their approach posits the following:

Superpositioning: Psychogenic Complexes exist in a superpositioned state—simultaneously immanent and transcendent—mirroring quantum principles where potential states collapse into observable realities through interaction (Bohm, D, 1980).

Morphic Fields: Sheldrake’s (1981) morphic fields extend this, suggesting that complexes resonate across individuals and time, shaping collective instinctual patterns that inform both Dynamic and Malignant expressions.

Soul in Psyche: Jung’s (1933) insistence on the Soul as a psychic reality underscores the teleological purpose within Dynamic Complexes, contrasting with the survival-driven distortions of Malignant Complexes.

Biopsychosocial Model: Engel’s (1977) Biopsychosocial Model, this framework transcends reductionism, positioning psychological health as an emergent property of instinctual, relational, and environmental dynamics.

Together, these perspectives amplify the model’s capacity to guide therapeutic realignment, offering a multidimensional pathway to restore homeorhesis and foster an integrated self.

About the Author

Michael C Walker, a chaplain at Jaguar Marigold Chapel, combines Christian Mysticism, Depth Psychology, Affective Neuroscience, Classical Studies, and Dream Mapping to delve into the human psyche. With 20+ years of experience, he pioneers the fusion of spiritual wisdom and scientific exploration. His innovative approach to Complex Trauma (C-PTSD) provides insights for Self-Analysis, divine purpose, and authenticity.


References

Bohm, D. (1980). Wholeness and the implicate order. Routledge & Kegan Paul.

Engel, G. L. (1977). The need for a new medical model: A challenge for biomedicine. Science, 196(4286), 129–136. https://doi.org/10.1126/science.847460

Friston, K. (2010). The free-energy principle: A unified brain theory? Nature Reviews Neuroscience, 11(2), 127–138. https://doi.org/10.1038/nrn2787

Freud, S. (1895). Studies on hysteria. Standard Edition, 2.

Hill, R., & Rossi, E. L. (2017). The practitioner's guide to Mirroring Hands: A client-responsive therapy that facilitates natural problem-solving and mind-body healing. Crown House Publishing.

Hobson, J. A., Hong, C. C.-H., & Friston, K. J. (2014). Virtual reality and consciousness inference in dreaming. Frontiers in Psychology, 5, 1133. https://doi.org/10.3389/fpsyg.2014.01133

Jiang, H., White, M. P., Greicius, M. D., Waelde, L. C., & Spiegel, D. (2017). Brain activity and functional connectivity associated with hypnosis. Cerebral Cortex, 27(8), 4083–4093. https://doi.org/10.1093/cercor/bhw220

Janet, P. (1893). The mental state of hystericals. G.P. Putnam’s Sons.

Jung, C. G. (1933). Modern man in search of a soul. Harcourt, Brace & World.

Jung, C. G. (1907). The psychology of dementia praecox. Princeton University Press.

Lane, R. D., Ryan, L., Nadel, L., & Greenberg, L. (2015). Memory reconsolidation, emotional arousal, and the process of change in psychotherapy: New insights from brain science. Behavioral and Brain Sciences, 38, e1. https://doi.org/10.1017/S0140525X14000041

Panksepp, J. (1998). Affective neuroscience: The foundations of human and animal emotions. Oxford University Press.

Ribot, T. (1897). The psychology of emotions. Walter Scott Publishing.

Richards, S., & Richards, P. (2005). Psycho-Systems Analysis. Retrieved from https://www.youtube.com/@JungToLiveBy & https://npsa-association.org/events/liverpool-jungian-neuropsychoanalysis/

Sheldrake, R. (1981). A new science of life: The hypothesis of formative causation. J.P. Tarcher.

Solms, M., & Turnbull, O. (2002). The brain and the inner world: An introduction to the neuroscience of subjective experience. Other Press.

Waddington, C. H. (1957). The strategy of the genes. George Allen & Unwin.

Watkins, J. G. (1971). The affect bridge: A hypnoanalytic technique. International Journal of Clinical and Experimental Hypnosis, 19(1), 21–27. https://doi.org/10.1080/00207147108407148

White, M., & Epston, D. (1990). Narrative means to therapeutic ends. W. W. Norton & Company.

Comments


bottom of page